The Mushrikeen of the past use to make Dua to Allah in times of hardship and associate partners with him in times of ease. The Mushrikeen of today make Dua to other then Allah in times of ease and Hardship
THREAD 🧬 : Réponse Scientifique rigoureuse à la sois disante erreur embryologique du coran - Les Os avant la chair
Proof that the Quran is Uncreated 👇 Allah distinguishes between His creation and command: "His is the creation and the command" (Q7:54) His command is from His speech, as in the ayahs: "Indeed His command, when He wills something, is to say to it 'Be,' and it is." (Q36:82)…
Impressive! Reynolds reached a conclusion that not a singular linguist across the span of nearly 1500 years reached. But really, does ‘Khawf’ just mean fear? Let’s see: In Dr. Jalīl Ahmad’s book on ‘Khawf’ in pre-Islamic poetry, he sets out to define all the different kinds—
Qur'an 18 tells the story of a "servant of God" (known by tradition as "Khidr") who mystifies Moses when he kills a boy (among other things). In v. 80 he explains: "We feared [Ar. khashīnā] that the boy would burden his parents with..." (not "We knew"). This suggests that…
1. Q18:65-68 - the servant was given immense Knowledge 2. KhShY carries the meaning of "fear with certainty of knowledge" (as opposed to KhWF) 3. KhShY is also used in place of 3alimtu (knowledge) 4. No Khidr in Quran 5. God has certain knowledge of everything/outcomes
Ibn al-Qayyim said about Ibn Taymiyyah: He once told me, 'What can my enemies do to me? My paradise, and garden is in my heart; wherever I go, it goes with me and never leaves me. My imprisonment is solitude with Allah, my execution is martyrdom, and my exile is a journey.' 1/8
What does Fi al-Samaa' | في السماء mean in the Qur'an with relation to Allah and why does Allah use it over 'ala? 🧵 Some people have the confusion that the 'fi' in the phrase "fi al-Samaa" means INSIDE the Sky/Heavens, but this is incorrect, rather, this is misguidance.
A picture of Shaykh Sālih al-Fawzān حفظه الله when he was young.
la banane 🍌 • Ibn al Qayyim رحمه الله a dit : " Elle est bonne contre la sécheresse de la poitrine, des poumons et la toux, de même que les lésions des reins et de la vessie. " 📖 Authentique de la médecine prophétique. P.233 (Éd.Tawbah)
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L’imām Ash-Shafi"i رحمه الله : « Les gens ne sont devenus ignorants et n'ont divergés entre eux, qu'en abandonnant la langue Arabe en s’orientant vers la langue d’Aristote. »
On the biography of Fakhr ad-Dīn ar-Rāzī: “He had a large gathering to preach, and his speech was excellent. He was proficient in delivering sermons in Arabic and Turkish. People of various classes and schools would attend his gatherings, including leaders, nobles, and kings.
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